“Popular belief still dreams of glittering treasures lying on lonesome heaths and guarded by dragons.”
Mataj the Dragon
Photo 253345894 | Dragon © Starblue | Dreamstime.com
Mataj is a mighty dragon who lives in the Abyss of the Sleeping Dragon. He is old, very old, perhaps as old as time itself. And so, he is wise as he is mighty. Tarragon seeks the assistance of Mataj in his quest to obtain the vast treasure that is buried deep within Treasure Mountain.
The name Mataj was inspired by Slovene scholar Vlado Nartnik’s belief that Mataj, a dragon, was the offspring of Mother Earth and the original source for the famous Slovene legend Kralj Matjaž (“King Matjaž”).¹
The word dragon stems from the ancient Greek drakon, which described both “dragons” and “giant serpents”.² The word, in turn, is thought to derive from the verb derkein, which means "to see clearly". Thus, the term "dragon" literally means the "sharp-sighted one".³
Since earliest antiquity, the dragon has captivated the imaginations of people worldwide. As Karl Shuker writes:
Of all the countless legendary beasts that have been conjured forth from the seemingly limitless capacity of the human imagination, none can remotely compare with the dragon for its sheer diversity of form, its symbolic significance, and its cross-cultural presence.⁴
Throughout history, dragons have been linked with or seen as symbols of wisdom, transcendence, transformation, birth, death, chaos, creation, fertility, magic, healing, evil, and meteorological phenomena.⁵ French historian Jacques Le Goff concluded that the dragon is “one of the most complex symbolisms of the history of cultures”.⁶
Dragons come in many shapes and sizes, but they can be broadly classified into two categories: Western and Eastern dragons.⁷ Western dragons are portrayed as dinosaur-like or giant lizard-like creatures with four legs, long necks and broad shoulders, horned, armoured scales, and a serrated ridge of spines running along their entire body. They may or may not possess a large set of bat-like wings and often, but not always, breathe fire. On the other hand, Eastern dragons are wingless, four-legged, elongated serpentine creatures with sharp claws. Despite having no wings, they still possess the ability to fly with the use of magic. They rarely breathe fire, and they had the ability to shape-shift into other animals, even humans.
Slovenia is a land steeped in dragon lore.⁸ Dragons were believed to have lived in various caves and swamps throughout the country, even in the capital city of Ljubljana. Here, according to the famous legend of Jason and the Argonauts, Jason is said to have slain a dragon, which subsequently became the city’s mascot. Another legend, Zlatorog (“Golden Horn”), features a multi-headed dragon/snake guarding a vast treasure buried within Mount Bogatin. The white snake, a sacred and mysterious animal, is said to have lived in the Baba Jama cave, which was considered the earthly heart of the Great Mother by the Old Believers (“Staroverci”).⁹ ¹⁰ When the sanctity of Baba Jama was disturbed, the white snake escaped the underworld through a hidden exit, transformed into the shape of an eagle and flew away.
To this day, Slovenia is one of the few countries in the world where baby dragons, known as the olm or proteus, are born.¹¹ ¹² These aquatic salamanders are found only in water-filled caves in the Dinaric Alps of Central and Southeastern Europe. These blind, snake-like amphibians can grow up to 40 centimetres in size and have a remarkable lifespan of up to 120 years.
The Baba Jama cave near Gorenji Log, on the outskirts of Most Na Soči. Credit: Daniel Goulding
Jazbenk Abyss, near Kanalski Vrh. The hidden exit through which the white snake fled the underworld. Credit: Daniel Goulding
“This “hidden treasure” guarded by the dragon is the heart of man, the centre of his spiritual physiognomy.”
https://www.postojnska-jama.eu/en/media-centre/news-and-press-releases/the-olm-on-a-stamp/
Vlado Nartnik, “Od desete hčere do kralja Matjaža”, Slava, No.2 (1990/1991), 123-128.
Ancient Greeks did not distinguish between large serpents and their mythological counterparts. Sierra Lopezalles, “The Evolution of Dragons: From Living Serpents to Mythical Beasts” (thesis, California Institue of Technology, 2020), 6-7.
Walter Skeat, A concise etymological dictionary of the English language (New York: Perigee, 1882), 151. Walter Skeat, An etymological dictionary of the English language (London: Clarendon Press, 1888), 178.
Karl Shuker, Dragons in zoology, cryptozoology, and culture (Greenville, Ohio: Coachwhip, 2013), 5.
Sara Kuehn, The Dragon in Medieval East Christian and Islamic Art (Boston: Brill, 2011).
Jacques Le Goff, Time, work, and culture in the middle ages, trans. Arthur Goldhammer (London: University of Chicago Press, 1980), 162.
Karl Shuker, Dragons in zoology, cryptozoology, and culture (Greenville, Ohio: Coachwhip, 2013), 37-62.
The modern Slovene word for dragon is “zmaj”, which derives from the Proto-Slav name for a male snake. Other Slovenian names for dragons are: drak, drakon, lintver, lintvern, lintvurm, pozoj, premog, ses, smok, viza, vož, zmak, zmijet, zmin. Marko Frelih, Zmaj vseh zmajev, The dragon of all dragons (Ljubljana: Ljubljanski grad, 2018).
Pavel Medvešček, Iz nevidne strain neba (Ljubljana: Založba ZRC, 2016), 428, 468.
The Old Believers were a social community that continued to practice an indigenous pre-Christian faith in the very remote areas of the Soča Valley and surrounding areas till 1970.
In 2012, the British naturalist David Attenborough picked the olm as one of ten endangered species that he would take on his personal ark to save from extinction.
These “dragon cubs” were first mentioned by Janez Vajkard Valvasor in 1689 in the Glory of the Duchy of Carniola.Janez Vajkard Valvasor wrote that “dragon cubs” were occasionally found at the mouth of an intermittent spring named Lintvern (“dragon”) near Vrhnika, which locals offered as evidence that a dragon lived far beneath the surface.
Jacob Grimm, Teutonic Mythology, trans. James Steven Stallybrass (London: Forgotten Books, 2004), 689.
Sara Kuehn, The Dragon in Medieval East Christian and Islamic Art (Boston: Brill, 2011).